Marriage protects the rights of children There are many variations of households that nurture children, including those that can only have occurred through the use of technology. Ordinary friendships are not always permanent and exclusive. They have a particular obligation to protect children. And that is likely to erode people's adherence to marital norms of permanence and exclusivity that are essential to the common good because children need them.
The law already operates to secure the relationship of that child to social parents. Marriage would be about adults only and, in that sense, self-serving for them. By contrast, two men or two women cannot achieve the same kind of union, since there is no child-oriented outcome or function toward which their bodies can coordinate. Endorsing same-sex marriage would mean cutting some remaining but most important threads. It also means something more as well: Marriage in the law is for the sake of children and society, and for providing a paradigm to set a comparative standard for the complexity of relationships in which children might otherwise find themselves. Further Reading on E-International Relations. And less able to understand the value of marriage itself as a certain kind of union, even apart from the value of its emotional satisfactions, people would increasingly fail to see the intrinsic reasons they have for marrying or staying with a spouse when one's feelings for the other change. Altering the definition of marriage to include relationships that are not the kind of relationship to generate children removes the primary basis and justification for the State's interest in marriage. Their bodies become one by coordinating for the biological good of the whole, thereby securing future generations at the same time as they give unique expression to their love one for the other. The articles in this issue examine the complicated ways in which the discourse used in same-sex marriage court cases is related to heteronormative discursive frames; the lived reality of married same-sex couples and the complex ways in which they think about marriage and heteronormativity; the ways that heteronormativity is racialized, which affects how African Americans perceive the impact of same-sex marriage on their lives; how same-sex marriage has influenced public opinion and the likelihood of anti-gay backlash; and the impact of same-sex marriage on family law. Ordinary friendships are not always permanent and exclusive. By declaring a legal equivalence between same-sex relationships and marriage, the revisionist approach would further bury the rights of children, because they would cease to be the focus of marriage. A child's relationship to both mother and father is inherent to marriage. As for the British government, it has been very reluctant to interfere directly in the legislative processes of its overseas territories, believing that as they have democratically elected governments their autonomy should be respected. The main claim in favour of changing the law in this way is that the current law unfairly singles out people who experience same-sex attraction not allowing them to have the same status as people who are married. They have obligations to protect minorities, even against majority opinion. It is a matter of determining what best promotes human flourishing. Emotional unions need not be either, and so the expectation of marriages to be permanent and exclusive will make less and less sense. It is one thing to say that the law has nothing to do with what two men or two women do in their private life, it is quite another to change the law to promote those relationships. If the law were to be changed so that marriage included same-sex relationships, then marriage would no longer be about children. The debate over same-sex marriage is about the function and purpose of the law in relation to marriage and not a discussion that goes to personal motivation and attitudes. Supporting marriage as a relationship between parents or potential parents is in the interests of the State. The Parliamentary motion also noted that there was "widespread support for equal marriage in the Australian community. If you take that out of the meaning of marriage it becomes just like any other relationship, of meaning to the couple, but of no direct relevance to anyone else.
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Here are some of the other countries where same-sex marriage is officially legal
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